25,00 €
The fundamental ideology or philosophy of Zionism is that the Jews are the ”chosen people” and that God promised them that they should possess and rule the world. It is based on the first five chapters of the Old Testament as interpreted by their rabbis and their Talmud.
The Zionists have been taught this false doctrine and they believe it and are attempting to bring it about through a world government. The Protocols represent their method of establishing their kingdom.
Zionism is a political cult and the rabbis are its teachers and politicans; its objective is a world Jewish empire as projected by Theodore Herzl in their Protocols.
This book, with much additional evidence and fuller historical context, is the result of the personal experiences of a public figure who, in the course of his duties, discovered first-hand the existence of a centuries-old conspiracy against Britain, Europe and the whole of Christendom.
WE ARE WITNESSING today on the world stage a tragedy of enormous proportions: the calculated destruction of the White Race and the incomparable culture it represents. Europe, former fortress of the West, is now over-run by hordes of non-Whites and mongrels. The same is true of Australia and Canada. The once productive White civilizations of Rhodesia and South Africa, extorted by the ILLUMINATI and its enforcement unit, the United States, have been forced into DEMOCRATIC governments, thereby surrendering their White families to the mercy of numerically superior and mentally inferior Negroes whose ancestors were incapable of inventing even the wheel. The most concentrated attacks on the White Race, however, are occurring in the United States of America.
The history of Judaism is that of a people – or a sect – at permanent war against the rest of humanity. At all times and in all places, Jews have given rise to anti-Semitism. The script always unfolds in the same way: after the violence and settling of scores, the goyim (non-Jews) legislate to try to curb the phenomenon and eventually expel the undesirables. But inevitably, after a certain period of time, the undesirables manage to re-enter the square, corrupt the kings and lords, and resume their trafficking and intrigues, without having learned anything from their past mistakes. This history has been repeating itself for nearly three thousand years.
One of the most characteristic and significant signs of the hostility of the Jews towards the Europeans is their hatred of Christianity. Rosenberg gives samples of this hatred from the Talmud as well as from the work called Toledot Yeshu which purports to give an account of the life of Jesus. Indeed it is not surprising that the Church increasingly proscribed Jewish works:
Freedom, democracy and independence are prestigious words to which no one associates negative connotations. Revolution is also one of those words with positive connotations that enjoy generally accepted prestige. Who hasn’t thought at one time or another that a revolution was necessary to change everything? History teaches students that revolutions happen because people, tired of suffering and arbitrariness, rise up against a series of unacceptable events or things that provoke the revolution. No matter how many crimes the revolutionaries had to commit to achieve their aims, the end will justify the means. History explains that after revolutions, a new order is established that puts an end to the previous injustice and represents a step towards freedom, democracy or independence.
Throughout the history of civilization, one particular problem of mankind has remained constant. In all of the vast records of peace and wars and rumors of wars, one great empire after another has had to come to grips with the same dilemma… the Jews. Despite the persistence of this problem, and despite the enormous amount of literature on this subject, not one writer, either pro or con, has ever faced the dilemma at its source namely, who are the Jews and why are they here? This question can be answered only if man brings to bear upon it his full intelligence.
The Jewish people are promoting a project for the whole of humanity; a grandiose project that they have been carrying out for centuries against all odds: the establishment of universal peace on the face of the earth. The notion of “Peace” is at the very core of Judaism, and it is no coincidence that this word (shalom in Hebrew) appears so frequently in all the speeches of the Jews of the world. It is not just a religious concept, or a belief in the advent of a better world, God’s work in the distant future, but a guiding principle that determines the commitment and actions of Jews in their daily lives. Indeed, Jews, through their work, their actions and their involvement in politics, work every day to build “Peace”.
It is one of the commonplaces of history that adverse circumstances offer no obstacle to men of outstanding energy and ability. Douglas Reed, who described himself as “relatively unschooled”, started out in life as an office boy at the age of thirteen and he was a bank clerk at nineteen before enlisting at the outbreak of World War I. A less promising preparation for a man destined to be one of the most brilliant political analysts and descriptive writers of the century could hardly be imagined. He was already 26 years old when he reached the London Times in 1921 as a telephonist and clerk; and he was 30 when he finally reached journalism as sub-editor.
O voi che avete gl´ intelletti sani,
Mirate la dottrina che s´asconde
Sotto il velame delli versi strani!
Aucun problème ethnique ou religieux ne s’est posé, à travers l’Histoire, d’une manière plus générale, plus continue et plus obsédante que le problème Juif. Aussi loin qu’on se reporte depuis que les Juifs sont campés au milieu des nations — et cette manière de vivre est bien antérieure pour eux à l’époque où les armées romaines leur infligèrent ce qu’on appela « la dispersion » — on trouve les Juifs en lutte avec tous les peuples qui les ont reçus dans leur sein.
Isten kegyelméből Braunauban az Inn mellett születtem. Ez a városka éppen a két német állam határán fekszik, annak a két német államnak a találkozási pontján, amelyeknek egyesítése legalább is előttünk, fiatalok előtt feltétlenül megvalósítandó életcélként lebeg. Német-Ausztriának ismét egyesülnie kell a nagy német anyaországgal, éspedig nem holmi gazdasági ok miatt! Nem! Ennek az egyesülésnek még akkor is be kell következnie, ha az gazdaságilag közömbös vagy akár káros lenne, be kell következnie a vérségi kötelékeknél fogva. A német népnek addig nincs joga gyarmatpolitikai célokat követni, amíg nincs minden fia egy közös államban.
Los artículos reunidos en el presente libro representan acaso el aspecto más “original” -también el más desconcertante para muchos lectores- de la obra de René Guénon. Se le hubiera podido dar el título Fragmentos de una historia desconocida, pero de una historia que engloba protohistoria y prehistoria por cuanto empieza con la Tradición primordial contemporánea de los comienzos de la presente humanidad.
La forme constitutionnelle qui a pris le relais du féodalisme et de l’absolutisme a été démocratique ; sa forme de domination : ploutocratique. Aujourd’hui la démocratie est une façade de la ploutocratie : comme les peuples ne toléreraient pas la ploutocratie nue, il leur est laissé le pouvoir nominal, tandis que le pouvoir effectif repose dans les mains des ploutocrates. Dans les démocraties républicaines comme monarchiques, les hommes d’État sont des marionnettes, les capitalistes des tireurs de ficelles : ils dictent les lignes directrices de la politique, ils dominent les électeurs par le biais de l’achat de l’opinion publique, les ministres par le biais des relations commerciales et sociétales.
Hay cierto número de problemas que constantemente han preocupado a los hombres, pero quizás ninguno ha parecido generalmente tan difícil de resolver como el del origen del Mal, con el que han topado, como con un obstáculo infranqueable, la mayoría de los filósofos y sobre todo los teólogos: “Si Deus est, unde Malum? Si non est, unde Bonum?”.
Pour comprendre aussi bien l’esprit traditionnel que la civilisation moderne, en tant que négation de cet esprit, il faut partir de cette base fondamentale qu’est l’enseignement relatif aux deux natures. II y a un ordre physique et il y a un ordre métaphysique. Il y a la nature mortelle et il y a la nature des immortels. Il y a la région supérieure de l’« être » et il y a la région inférieure du « devenir ». D’une manière plus générale, il y a un visible et un tangible, et, avant et au-delà de celui-ci, il y a un invisible et un intangible, qui constituent le supra monde, le principe et la véritable vie.
EZRA POUND was born on October 30, 1885, in Hailey, Idaho. He was the son of Homer Loomis Pound and Isabel Weston Pound. In later years, the sculptor Lekakis humourously referred to Ezra as “Homer’s son”, a mot that was repeated among the Greeks. Hailey was a frontier town, such as those that can be seen today on any American television screen. Homer Pound was employed in the government land office. Ezra recalls seeing some burly gentlemen striding about with large six shooters strapped to their waists.
