Scarlet and the Beast – Trilogy

100,00 145,00 


  • Scarlet and the Beast I – A history of the war between English and French Freemasonry
  • Scarlet and the Beast II – Two Faces of Freemasonry
  • Scarlet and the Beast III – English freemasonry banks and the illegal drug trade

 

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My research has revealed that there are two separate and opposing powers in Freemasonry. One, headquartered in London, subscribes to and promotes an idolatrous and pantheistic view of the world. It is monarchist, capitalistic, wealthy, right-wing. The other, in Paris, is atheistic and humanistic in origin and outlook. It is republican, socialist, poor, left-wing.

One is Scarlet. The other, the Beast. The breakthrough theory which I have developed with Scripture as my guide makes sense of the massive literature I have collected on Freemasonry as well as its apparent contradictions. My library includes books written by members of and defectors from both English and French Freemasonry.

At the beginning of my research, like many other revisionist authors, I thought revisionist authors were reporting one single plot. I gradually realized that many authors were exposing what in reality were often the machinations of one group of conspirators against the other. The devices of both wings of Masonry were so similar that without Scripture as a guide, one could easily perceive only a single intrigue.

This interesting twist in the historical drama, confirmed again and again by my research, points to the existence of a struggle between the two powers in Freemasonry. Although revisionist authors are supposedly concerned about one plot, I noticed that all exposes pointed to Paris as the center of an intrigue before World War I. After the War, however, evidence points to the shift of intrigue to London.

I will explain this shift in the course of this book.


 

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    English freemasonry, banks, and the illegal drug trade

    English Freemasonry is wealthy and capitalistic, controlling the money and rulers of the world through banking and commerce. French Freemasonry, on the other hand, is poor and communistic, attempting to control state finances through an all-powerful socialistic government. English Freemasonry, Banks, and the Illegal Drug Trade documents how English Freemasonry has acquired domination and control of world banking, including possession of most of the world’s gold, and how today she is destroying the Judeo-Christian heritage of the West by financing the growth, manufacture, and trafficking of illegal drugs worldwide.


     

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    A history of the war between English and French Freemasonry

    My research has revealed that there are two separate and opposing powers in Freemasonry. One, headquartered in London, subscribes to and promotes an idolatrous and pantheistic view of the world. It is monarchist, capitalistic, wealthy, right-wing. The other, in Paris, is atheistic and humanistic in origin and outlook. It is republican, socialist, poor, left-wing.


     

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    Two Faces of Freemasonry

    Freemasonry is a religion of works. One of its many symbols is the balance. Masons believe they will be judged by their works, based upon the balance of right and wrong in their lives. In this Picture Book you will see the true nature of Freemasonry. In II Cor. 11:13-15 we read of the “works” religions: “For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore, it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.”


     

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  • Freemasonry From A To Z


    Freemasonry is often described as a “secret society,” but Freemasons themselves believe it is more correct to say that it is an esoteric society, in that certain aspects are private. The most common phrasing being that Freemasonry has, in the 21st century, become less a secret society and more of a “society with secrets.” The private aspects of modern Freemasonry are the modes of recognition amongst members and particular elements within the ritual. For instance Masons might ask newcomers they meet “are you on the square?”


     

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